Category Archives: pillars

Stambhas in architecture : depictions from India

 

          Stambha is a column with cosmic connotations, a connection between heaven and earth. Stambhas have been mentioned in early Hindu literature like the Atharvaveda.

    Stambhas are of different types; dhwaja stambha, kirtistambha, vijaystambha, deepastambha and the stambhas of King Ashoka.

   The dhwaja stambhas are placed in front of the main deity of a temple; kirti/vijay stambhas usually commemorate victories. The Ashoka pillars depict the royal edicts of King Ashoka of the Mauryan dynasty. The deepa stambhas are lit up on festival days at temples.

  There is a magnificent vijaystambha ot tower of victory, also referred to as kirtistambha or tower of glory at Chittorgarh Fort in Rajasthan dedicated to Lord Vishnu. Built by Rana Kumbha in 1448 to celebrate his victory over Mahmud Khilji fighting the armies of Malwa and Gujarat. The tower was designed by architect Sutradhar Jaita. The genealogy of the kings of Chittor and names of the architect and carved on the tower.

The image of Padmavati, Jain Goddess is on the top story. The word Allah is also carved in the third and eight stories.

     The Ashoka pillars were columns built by Maurya king and emperor Ashoka during 3rd century B.C. These pillars were inscribed with his edicts. Nineteen pillars still exist with the inscriptions. Six of them have lion capitals and some had the bull. The pillars weigh 50 tonnes in weight and were average 15 m in height. They were transported between large distances to their destinations. The pillars were carved out of red-white or buff-coloured  sandstone, mostly at Buddhist monasteries after being brought from Chunar and Mathura. 

 

Ashoka pillar, 3rd century B.C.,Vaishali(without edict), Bihar.

By Bpilgrim (talk · contribs) – Own work, CC BY-SA 2.5, https://commons.wikimedia.org/w/index.php?curid=1763101

 

 

Ashoka Pillar, Allahabad, 1870.jpg

Ashoka pillar at Allahabad, 1870 image.

By Thomas A. Rust – British Library, Public Domain, https://commons.wikimedia.org/w/index.php?curid=35791625

 

Lion Pillar on the way to the Dhauli Giri.JPG

Ashoka pillar with lion capital near Bhubaneshwar,3rd century B.C.,Odisha.

By Amit Bikram Kanungo – my digital camera, Public Domain, https://commons.wikimedia.org/w/index.php?curid=21228830

The Ashoka pillar of 13 m height, at  Ferozeshah Kotla at Delhi was originally at Topra in Ambala from where it was brought and reinstalled at Delhi by Feroze Shah.

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Ashoka pillar, Ferozeshah Kotla, Delhi.
By Anupamg – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=51531041
Ashoka Pillar at Feroze Shah Kotla, Delhi 02.JPG
Inscriptions on Ashoka pillar.
By Dhamijalok – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=21346736
File:VijaystambhIMG 0324.jpg

 

Vijay stambh, 15th century, Chittorgarh, Rajasthan.

By Praxipat (Own work) [CC BY-SA 4.0 (http://creativecommons.org/licenses/by-sa/4.0)%5D, via Wikimedia Commons

At the Virupaksha temple at Pattadakal in Karnataka is a victory pillar with inscriptions from the eighth century. The inscription relates the victory of Vikramaditya II of the Badami Chalukya over the Pallavas of Kanchipuram.

 

8th century Kannada inscription on victory pillar at Pattadakal.jpg

Victory pillar with inscriptions, 8th century, Pattadakal, Karnataka.

By Dineshkannambadi at English Wikipedia, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=4725456

      A brahma stambha stands in front of the Parsvanatha Basti on top of the Chandragiri Hill at Sravanabelogola in Karnataka’s Hassan district. The temple was built in the 11th century and is called Kamata Pasrvanatha Basti.The image of Parsvanatha stands on a lotus pedestal. Lord Parsvanatha is  the 23rd Jain Tirthankara and who had an encounter with his enemy Kamata. In late 17th century a manasthambha, also referred to as Brahmastambha facing the temple, 65 feet in height was erected.

Brahma stambha (Pillar) near the Parsvanatha Basadi at Shravanabelgola.jpg

Brahmastambha, 17th century,Hassan, Karnataka.

By HoysalaPhotos – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=21740722

     The Kolaramma temple is dedicated to Goddess Parvati worshipped as Kolaramma. She is the presiding deity of Kolar in Karnataka. It was built 1000 years ago. by the Cholas. Ornately carved statues from granite stone, lend splendour to the temple which the Maharajas of Mysore used to visit regularly. The second deity at the temple is Chellamma who protects from scorpion-bites. The Hundi of the temple is believed to have a large hole dug into the earth from where one can still hear the sounds of the coins collected over hundred of years.

 

Stambha in the Kolaramma Temple at Kolar.jpg

Dhwajastambha, Kolaramma temple, Kolar, Karnataka.

By Gautamoncloud9 – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=21526497

   In the Hutheesing Jain temple at Ahmedabad,Gujarat which was built in 1848 dedicated to the 15th  Jain Tirthankara,Dharmanatha. Hutheesing was a rich trader who helped traders by building the temple so that they could be engaged in work during drought which lasted two years. Designed by Premchand Salat, the main building is  double storied. The temple houses 11 deities and an additional 52 shrines. The temple has a manastambha or a column of honour.

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Manastambha,Hutheesing Jain Temple

By Vaishal Dalal – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=17907102

 

File:Harsiddhi Temple, Deepstambha, Ujjain.jpg

Deepastambha, Harsiddhi Mata Temple, Ujjain.

By Gyanendra_Singh_Chauhan (http://www.panoramio.com/photo/41416750) [CC BY 3.0 (http://creativecommons.org/licenses/by/3.0)%5D, via Wikimedia Commons

    The Shantadurga or Santeri temple near Panjim in Goa is dedicated to Goddess Shantadurga who is believed to have mediated to stop the quarrel Between Lord Shiva and Lord Vishnu of the Hindu trinity. The temple was built during the reign of King Shahu, grandson of Shivaji in the 18th century between 1713 to 1738. The temple had undergone many modifications and Neo-classical architecture can also be seen. On the left side of the courtyard is a deepastambha which is lit up with oil lamps on festival days.

Shantadurga Temple, North Goa District, Goa.jpg

Deepastambha,Shantadurga temple, 18th century, Goa.

By Netguru – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=21127897

References :

  • wikipedia.com
  • indiathatwas.com

 

 

Posted by :

Soma Ghosh

 

© author

 

 

 

 

 

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Vitthala temple at Hampi : splendour in stone

           The ruins at Hampi conjure images of an era gone by, of mighty dynasties who once ruled . Such are the vagaries of time. But the splendour of the structures remaining speak volumes of the past and the depict richness of Indian architecture which capture both the ordinary and the cosmic. In Hampi, Hospet in Karnataka’s Bellary district in present day Karnataka, there is a belief that this is the place of Kishkinda of Ramayana.

    Archaeologically speaking, Bellary district has some rock edicts of King Ashoka. Buddhism was prevalent in the region in the first and second centuries A.D. The area has been ruled by Chalukyas of Badami, Rashtrakutas Chalukyas of Kalyani, the Hoysalas and the Yadavas.

    Hampi, however conjures up images of the power and resplendence of the Vijayanagara kings. This empire came to glory after repeated Islamic invasions on South India. Harihara and Bukka from the Sangama dynasty founded the city of Vijayanagara with Hampi as the capital. Other dynasties too ruled over Vijayanagara empire; Saluva,Tulava, and Arivedu. Praudha Deva Raya(1420 – 60 A.D.) Krishnadevaraya(1509 – 1529) and Achyutaraya (1530 – 42 A.D.) are the well known rulers. The monuments, and shrines in Hampi include the Sasiva Kalu Ganesa, Vishnupada shrine, Kadale kalu Ganesa, temples on Hemakuta Hill, Virupaksha temple, manmatha Honda, Eduru Basavanna, Achyutaraya temple, Matanga Parvata, Kodandarama temple, Varaha temple, Siteya saragu, Sugriva’s cave, Kotilinga, Kampabhupa Marga, Hastagiri Ranganatha temple, Vishnu temple, Narasimha temple, Two storied mandapa and King’s balance, Purandara mandapa, and Vishnu temple. The building material used is the granite which abounds in the region. For domed structures and royal buildings stone rubble in mortar was used.

 

 

      The most important temple in Hampi is the Vitthala temple dedicated to Vishnu. Other structures include Vitthala Bazaar and Loka Pavani, Kudure Gombe Mandapa, Gejjala Mandapa, siva temple, sri Naraharitirtha Brindavana, talavaraghatta gate, Prasanna narasimha temple, Krishna temple, Narasimha shrine, Badavi Linga uddana, Virabhadra, Chandikeswara temple, Lotus mahal, ruins of zenana enclosure, palace of Vira Harihara, Elephant’s stable, Guard’s house, Parswanatha temple, Ranga temple, Shringarada Habbagilu, Hazaara Ramachandra temple, Saraswati temple,Queen’s bath and many more…!

        The most splendorous temple at Hampi is the Vitthala temple. Vitthala is a form of Lord Vishnu worshipped in Karnataka and Maharashtra.   Vishnu has ten incarnations and sculptural representations are seen carved on various pillars of the temple. It is a huge temple complex and has entrance gateways on three sides. In the middle of the courtyard complex lies the main shrine. This was built before the sixteenth century. Devaraya II  ( 1422-46 A. D.) most probably started the temple. Krishnadevaraya added many structures to it. The east facing temple has garbagriha,antarala,pradakshinapatha,sabhamandapa, mahamandapa, kalyanamandapa, and devi  shrine for Rukmini, consort of Vitthala.The Vahana mandapa is the in the form of a chariot dedicated to Garuda, the vehicle of Lord Vishnu.The garbagriha and sabhamandapa are square shaped. The sabhamandapa stands on four central pillars which is set on a raised floor. The mahamandapa stands on 56 pillars.sculpted out of the granite stone elevated on an ornate base decorated with friezes which include horses horses with attendants and smaller shrines with ten incarnations of Vishnu. The ceiling is decorated with lotus and other motifs. The mahamandapa is supposedly having musical pillars.  Pillars supporting the roof is supported by a pillar representing a musical instrument and is constructed as seven minor pillars around a main pillar. Thirty inscriptions have been found in the complex. The gopurams were donated by Chinna devi and Tirumala devi, queens of Krishnadevaraya who built the hundred pillar hall in 1516.

 

File:Vijaya Vittala temple Premises-5, Hampi.jpg

Vitthala temple, Hampi.

By Harish Aluru (Own work) [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

File:Profile of main mantapa in the Vitthala temple complex in Hampi.JPG

Vitthala temple, Hampi.

By Dineshkannambadi (Own work) [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

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Musical pillars, Hampi.

Pic : Isha Vatsa

 

         The Kalyanamandapa is an open mandapa standing on 48 pillars having three entrances, towards the southern side of the complex. The pillars depict the Dasavataras, Garuda, Hanuman, dancers and saints.

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Kalyanamandapa, Vitthala temple, Hampi.

Pic : Isha Vatsa

     The Uyalamandapa having two entrances is on the southern side which stands on 44 pillars. At the northern end sixteen pillars are raised and a wall has been constructed.

   At north west side the devi shrine, dedicated to the consort of Vitthala is found which has a garbagriha, antarala, sabhamandapa and mukhamandapa. the sabhamandapa has a garbagriha attached to it. The pillars of sabhamandapa has deities on it. the mukhamandapa stands on 16 pillars which have deities on them.

    The Vahana mandapa consists of a chariot- temple dedicated to Garuda, vehicle of Lord Vishnu. this is called vitthala ratha temple. It is believed that the world will end the day the chariot is moved from its place. The ratha is built in Dravidian style of architecture, on a rectangular base decorated with mythical scenes. the ratha has four heavy granite decorative stone wheels attached to it movable on axis shafts. in front the chariot has two elephants giving one the impression that they are pulling the chariot. it is believed that originally there were horses in the place of elephants. Between the elephants there is a ladder leading to the shrine.

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Vitthala ratha, Hampi.

From a postcard on Hampi

      On the  southwest side a one hundred pillared hall, Nooru Kamba mandapa made by Krishnadevaraya with entrance towards east, is present.

    Southwest to the Vitthala temple is the Tulapurushandana(King’s Balance) made up of two carved granite pillars with a granite lintel in between which has a stone loop in the centre. Scales were hung on special days and the Raya/king was weighed against gold or precious stones, which were given away in charity.

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King’s balance, Hampi.

Pic : Isha Vatsa

 

 

References :

Temples of Hampi/K.M Suresh, Bharatiya Kala Prakashan,2003

Hampi : Monumental legacy ,Oxford University Press,2002

Hampi ruins : described and illustrated/A.H Longhurst,1917

Vijayanagara empire : ruins to resurrection, Raghu Rai and Usha Rai,Niyogi books,2014

Posted by :

Soma Ghosh

 

© author